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Structural Pretendianism

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Structural pretendianism happens when entire systems—not just individuals—treat vague or misaligned identities as if they were the real thing. Funding formulas, consultation processes, verification committees, and academic programs may all rely on check-box definitions (status card, self-identification, generic “Indigenous ancestry”) that have little to do with the specific constitutional beneficiaries of a given treaty or proclamation.

On the Grand River, structural pretendianism appears when institutions presume that any “Indigenous partner” or any band-level agreement can fully discharge obligations owed to Mohawk Loyalist posterity under Haldimand and Dorchester.

It is not about accusing every actor of bad faith; it is about naming the way systems slide away from the hard work of identifying the actual posterity the Crown spoke to and replacing them with more convenient, administratively defined categories.

130 words

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About Benjamin Doolittle U.E.

listen to BLOODLINE

“Bloodline” follows the Haldimand Proclamation from its original promise to the present fight to have it honoured. The track moves through Crown grants, broken commitments, and the legal and political road back to enforcement, asking listeners to hear the Proclamation not as a relic of the past, but as a living obligation that still binds the Crown to the Mohawk Nation of Grand River.

Artist: One Way Current
Writer: Benjamin Doolittle UE
Producer: One Way Current
Publisher: Corn Press Publications
Affiliation: Six Miles Deep / Mohawk Nation of Grand River

Six Miles Deep